It is sometimes eerie to think that imperialism was not only glorified, as yet seen as a moral duty by European imperialists of the 19th century. Today, it would be highly irrelevantly to assume that the legal age of the population would agree with the territorial exploitation of a unlike land for monetary gain. However, in those days, most authors did not interpose that it was the resources they were after, but other things. Rudyard Kipling, Cecil Rhodes, Karl Pearson, Joseph Chamberlain, and Friedrich Fabri all acknowledged the idea of imperialism and gave different moral justifications as to why it should continue. Poet Rudyard Kipling glorified imperialism in his numbers The whiten mans burden. In it, he offers a very Eurocentric legal opinion of the world. To him, those who are not fortunate enough to be what he calls civilized are half devil, half child. This would mean that he regards them as both evil and ignorant or naive. The deed itself represents Kiplings view of the situation. The burden represents the moral obligation to rule everyplace the other nations whether they are willing or not and whether they open it or not. He sees it as a selfless head for the hills by the imperialist country to help those who are uncultured.
When he says: Fill full the mouth of Famine/ And bid the infirmity cease;/ And when your goal is nearest/ (The end for others sought)/ Watch indolence and heathen folly/ Bring all your hope to nought.¹ he is stating that no matter what progress or incredible practice of medicine the white man brings to the rest of the world, they will never be thankful enough or productive enough themselves. It is as if! they need the white man to survive. His last verse of the verse shows why Kipling thinks the white man should still... If you want to get a full essay, order it on our website:
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